Showing posts with label welfare for the rich. Show all posts
Showing posts with label welfare for the rich. Show all posts

Saturday, May 31, 2014

Study: American Households Hit 43-Year Low In Net Worth

Study: American Households Hit 43-Year Low In Net Worth
CBS
November 30, 2012

WASHINGTON (CBS DC) – The median net worth of American households has dropped to a 43-year low as the lower and middle classes appear poorer and less stable than they have been since 1969.

According to a recent study by New York University economics professor Edward N. Wolff, median net worth is at the decades-low figure of $57,000 (in 2010 dollars). And as the numbers in his study reflect, the situation only appears worse when all the statistics are taken as a whole.

[Chart of changes between 1983 and 2010:]


According to Wolff, between 1983 and 2010, the percentage of households with less than $10,000 in assets (using constant 1995 dollars) rose from 29.7 percent to 37.1 percent. The “less than $10,000″ figure includes the numerous households that have no assets at all, or “negative assets,” which is otherwise known as “debt.”

Over that same period of time, the wealthiest 1 percent of American households increased their average wealth by 71 percent.

As noted by Daily Finance, from 1983 to 2010 the share of total wealth held by the richest 10 percent of American households increased from 68.2 percent to 76.7 percent. Meanwhile, all the rest of Americans lost financial ground.

An August Pew Research Center study found that many in the middle-class are divided on how they believe his gap widened.

Fully 85 percent of self-described middle-class adults say it is more difficult now than it was a decade ago for middle-class people to maintain their standard of living. Of those who feel this way, 62 percent say “a lot” of the blame lies with Congress, while 54 percent say the same about banks and financial institutions, 47 percent about large corporations, 44 percent about the Bush administration, 39 percent about foreign competition and 34 percent about the Obama administration.

Just 8 percent put “a lot” of blame on the middle class itself.

“This downbeat take on their economic situation comes at the end of a decade in which, for the first time since the end of World War II, mean family incomes declined for Americans in all income tiers,” the Pew Report stated. “But the middle-income tier—defined in this Pew Research analysis as all adults whose annual household income is two-thirds to double the national median —is the only one that also shrunk in size, a trend that has continued over the past four decades.”

Wolff’s focus on total wealth not only measures how much money a household brings in, but also the amount it accumulates. This latter number is very significant — economically secure households are generally more comfortable spending their disposable income, and are less likely to become a drag on the social safety net.

Stark Infographic of Too-Big-to-Fail Banks Represents 1% Consolidation in America
David Harris-Gershon (The Troubadour)
Daily Kos
Fri May 30, 2014

The four banks listed in the infographic below – CitiGroup, Bank of America, JPMorgan Chase, and Wells Fargo – have received nearly $93 billion in taxpayer funds ($92,849,517,353 to be exact) since the bailouts began in 2008.

While they make up a small percentage of the 940 bailout recipients which have, to date, received $611 billion dollars from American taxpayers, they represent a significant chunk of those funds. More importantly, their acquisition trajectories represent the consolidation of major banking institutions in America which have made them "too-big-to-fail," or so we've been told.


Click on the infographic above to enlarge.

The graphic above is not a statistical representation, as it does not display the relative sizes of those banks acquired, nor does it indicate which banks disappeared as a result of forced acquisitions. However, it does visually represent how banking institutions in this country are capable of not just dictating regulatory practices with their undeniable influence and size, but are able to get away with holding the country hostage after those criminal and unethical activities which brought our nation's economy to its knees and is serving to widen growing inequalities in America.

Regarding that latter point, income inequality is higher than its been since 1928, which is partly responsible for a crushing wealth gap in which the bottom 60 percent of Americans own only 3.5 percent of the country's wealth. We have a shrinking middle class with disappearing disposable incomes and an increasing number of Americans with no disposable incomes to speak of. Over 46 million Americans are below the poverty line, many of whom are employed but finding that "hard work is just not enough" anymore.

This is at a time in which behemoth financial institutions are getting larger, consolidating more and more wealth, and being not just financially protected by that consolidation – vacuuming up taxpayer funds from a drowning citizenry – but being legally protected as well.

In 2013, Eric Holder admitted that global financial institutions in the U.S. and abroad have become so large as to be above the law. This truth came into stark focus when the British bank HSBC, which does significant business in America, was neither shut down in the U.S. nor pursued with criminal charges after it admitted to laundering billions of dollars for Mexican drug cartels.

This and other criminal activities by those in the banking industry and on Wall Street prompted Elizabeth Warren to say two days ago:

A kid gets caught with a few ounces of pot and goes to jail, but a big bank breaks the law ... and no one even gets arrested.


Yes, they are shielded from the law. However, they have also been responsible for writing (or underwriting) our regulatory and financial laws which have propped up banks such as BoA, which has illegally defrauded its customers, and whose subprime lender, Countrywide, engaged in widespread mortgage fraud with BoA's knowledge.

Which brings us back to the beginning. The richest in our country continue to consolidate and grow their wealth as an increasing number of Americans slide into poverty or out of the middle class. And the consolidation of financial institutions into behemoth entities don't just symbolize what is happening, they are organically at the root of the problem.

If America has truly become an oligarchy, then the infographic above could be considered one of its banners. It is a banner which will continue to wave, I fear, until we hit a breaking point.

Where that point is, I do not know, nor do I know what the popular response will be when it is reached. However, one thing is certain: our current course will not be able to sustain itself without this country falling apart.

Perhaps that's what it will take.

--§--

David Harris-Gershon is author of the memoir What Do You Buy the Children of the Terrorist Who Tried to Kill Your Wife?, just out from Oneworld Publications.

Saturday, April 26, 2014

Response to Cliven Bundy: Why is it you never hear conservative American Christians stating that white people receiving government assistance would be better off as slaves?


See all Cliven Bundy posts.


Cliven Bundy: 'I'm Not a Racist'

By Wanda Carruthers
Newsmax
25 Apr 2014

In an attempt at an apology for remarks about race, embattled Nevada cattle rancher Cliven Bundy said Friday he was "not a racist."

Bundy expressed his regrets by citing civil rights icons the Rev. Dr. Martin Luther King Jr. and Rosa Parks on CNN's "New Day," and began the interview by stating, "No, I'm not a racist."

A battle with the federal government over grazing rights brought Bundy to national attention when he faced down armed agents from the Bureau of Land Management as they seized several hundred of his cattle.

Story continues below video.

The government's overreach prompted a groundswell of support from people across the country. The New York Times then reported Bundy's remarks about race in which he wondered if blacks were better off as slaves or living on government assistance.

While Bundy, 67, admitted that he might not be aware of "what I actually said," he said that perhaps he had "sinned" and needed "to ask forgiveness."

...Bundy called the criticism of his words on race a form of prejudice.

"We're talking about not being able to exercise what we think in our feelings. We don't have freedom to say what we want.

"If I say Negro or black boy or slave, if those people cannot take those kinds of words and not be offensive, then Martin Luther King doesn't have his job done yet," he said.

Thursday, April 24, 2014

The government is a protection racket for the 1 percent


The financial crisis was clearly good for some people.

“In the US, the wealthiest one percent captured 95 percent of post-financial crisis growth since 2009, while the bottom 90 percent became poorer.”


The government is a protection racket for the 1 percent
Bill Moyers and Michael Winship
Moyers & Company
April 21, 2014

The evidence of income inequality just keeps mounting. According to “Working for the Few,” a recent briefing paper from Oxfam, “In the US, the wealthiest one percent captured 95 percent of post-financial crisis growth since 2009, while the bottom 90 percent became poorer.”

Our now infamous one percent own more than 35 percent of the nation’s wealth. Meanwhile, the bottom 40 percent of the country is in debt. Just this past Tuesday, the 15th of April — Tax Day — the AFL-CIO reported that last year the chief executive officers of 350 top American corporations were paid 331 times more money than the average US worker. Those executives made an average of $11.7 million dollars compared to the average worker who earned $35,239 dollars.

As that analysis circulated on Tax Day, the economic analyst Robert Reich reminded us that in addition to getting the largest percent of total national income in nearly a century, many in the one percent are paying a lower federal tax rate than a lot of people in the middle class. You may remember that an obliging Congress, of both parties, allows high rollers of finance the privilege of “carried interest,” a tax rate below that of their secretaries and clerks.

And at state and local levels, while the poorest fifth of Americans pay an average tax rate of over 11 percent, the richest one percent of the country pay — are you ready for this? — half that rate. Now, neither Nature nor Nature’s God drew up our tax codes; that’s the work of legislators — politicians — and it’s one way they have, as Chief Justice John Roberts might put it, of expressing gratitude to their donors: “Oh, Mr. Adelson, we so appreciate your generosity that we cut your estate taxes so you can give $8 billion as a tax-free payment to your heirs, even though down the road the public will have to put up $2.8 billion to compensate for the loss in tax revenue.”

All of which makes truly repugnant the argument, heard so often from courtiers of the rich, that inequality doesn’t matter. Of course it matters. Inequality is what has turned Washington into a protection racket for the one percent. It buys all those goodies from government: Tax breaks. Tax havens (which allow corporations and the rich to park their money in a no-tax zone). Loopholes. Favors like carried interest. And so on. As Paul Krugman writes in his New York Review of Books essay on Thomas Piketty’s Capital in the Twenty-First Century, “We now know both that the United States has a much more unequal distribution of income than other advanced countries and that much of this difference in outcomes can be attributed directly to government action.”

Recently, researchers at Connecticut’s Trinity College ploughed through the data and concluded that the US Senate is responsive to the policy preferences of the rich, ignoring the poor. And now there’s that big study coming out in the fall from scholars at Princeton and Northwestern universities, based on data collected between 1981 and 2002. Their conclusion: “America’s claims to being a democratic society are seriously threatened… The preferences of the average American appear to have only a minuscule, near-zero, statistically non-significant impact upon public policy.” Instead, policy tends “to tilt towards the wishes of corporations and business and professional associations.”

Last month, Matea Gold of The Washington Post reported on a pair of political science graduate students who released a study confirming that money does equal access in Washington. Joshua Kalla and David Broockman drafted two form letters asking 191 members of Congress for a meeting to discuss a certain piece of legislation. One email said “active political donors” would be present; the second email said only that a group of “local constituents” would be at the meeting.

One guess as to which emails got the most response. Yes, more than five times as many legislators or their chiefs of staff offered to set up meetings with active donors than with local constituents. Why is it not corruption when the selling of access to our public officials upends the very core of representative government? When money talks and you have none, how can you believe in democracy?

Sad, that it’s come to this. The drift toward oligarchy that Thomas Piketty describes in his formidable new book on capital has become a mad dash. It will overrun us, unless we stop it.

Saturday, April 19, 2014

Cliven Bundy turns Glenn Beck into a voice of reason; Why Christian conservatives think they’re above the law



CLICK HERE TO SEE VIDEO

MUST-SEE: Jon Stewart rips into Cliven Bundy and his demented defenders [VIDEO]
by BruinKid
Apr 22, 2014

Last night, Jon Stewart really took it to Nevada rancher Cliven Bundy and his hypocritical band of supporters.

SEAN HANNITY (4/9/2014): And by the way, when your cattle graze there, that keeps the price of meat down for every American consumer.

Yeah, most goods are cheaper when you steal the raw materials necessary to make them. (audience laughter) ... How out there is Hannity on this issue?

GLENN BECK (4/14/2014): I have cattle, and I have people that graze on my land. ... Grazing fees are normal, and you stopped paying them. ... There are some people that would say that you are, and if I may quote, "a welfare rancher."

Sean Hannity has now made Glenn Beck the voice of reason. (wild audience laughter and applause)

If you want to challenge the amount of federal land the government owns in the state of Nevada, fine, make your case to the voters. If you want to challenge the concept of grazing fees, fine. But Hannity's puffery and armed friends don't make you a patriot.

CLIVEN BUNDY (4/11/2014): I guess maybe I'm a little bit like the Founding Fathers.

(audience groans in disgust)

Dude, you're a welfare rancher trying to pull off the world's largest cattle dine 'n' dash.



Cliven Bundy


Cliven Bundy syndrome: Why Christian conservatives think they’re above the law
From Hobby Lobby to the Nevada rancher, members of the far right share a dangerous, anarchic pathology
Amanda Marcotte
AlterNet
Apr 18, 2014

The situation with Cliven Bundy of Nevada should be a no-brainer for people from both the left and the right. Bundy has been stealing from the taxpayers for years, illegally grazing his cattle on federal lands while refusing to pay for the privilege. Both liberals and conservatives pay taxes, so such blatant theft should outrage everyone equally. Indeed, conservative media claims to take theft from taxpayers very seriously, with Fox News spending so much time on the minuscule problem of food stamp cheats that the number of minutes spent on it has likely long ago exceeded the number of pennies lost to this non-problem.

Bundy has stolen far more than any hypothetical food stamp cheat ever did, but when the government tried to show up and take what was theirs, he met them with armed resistance, pushing him from the “ordinary fraud” category to the “violent criminal” column.

And yet, for some reason, Bundy’s outrageous theft of services from the taxpayers is not being taken seriously by the right-wing press. As Roy Edroso of Village Voice and Eric Boehlert of Media Matters have chronicled, the conservative response to the whole incident has ranged from minimizing the seriousness of the crime to outright cheering Bundy on in his efforts to use the threat of violence to continue stealing from the taxpayers.

It’s tempting to write this reaction off as a matter of idiocy married to identity politics. Bundy is a white guy in a cowboy hat wielding guns, which reads as “one of us” to many on the right, so they refuse to accept that he’s a bad guy no matter how much he threatens violence against federal officers simply for enforcing a law that applies to everyone. And no doubt that is part of what’s going on here. But really, what’s going on runs deeper than a knee-jerk desire on the part of the right to believe every white guy in a cowboy hat is a good guy. This is the logical extension of a push that’s grown in recent years from conservatives to argue that they, and only they, have special rights to simply disregard any law they don’t want to follow. And unfortunately that’s an argument that may be making headway this year in the Supreme Court.

The past couple of years have seen a surge in conservatives demanding special rights to disobey universally applicable federal laws on the grounds that they don’t believe in them. This argument has largely been treated favorably by right-wing media that would definitely not extend that courtesy to anyone else. The Hobby Lobby case is simply the most prominent. To recap, Hobby Lobby is arguing before the Supreme Court that because they don’t believe certain forms of contraception are allowed by their god, they shouldn’t be required to meet federal minimum standards requiring that contraception for healthcare plans offered to employees as part of their compensation package, even if the employees don’t believe in a birth control-hating god.

It’s alarming to think that Hobby Lobby is arguing that anyone should be able to ignore any law they want just by stating they don’t “believe” in it, but reading between the lines of their lawyer Paul Clemente’s arguments before the Supreme Court, it’s clear they think this right to exempt yourself from federal regulations should be exclusive to Christian conservatives.

When Justices Kagan and Sotomayor pressed Clemente to explain how being able to opt out of the contraception mandate wouldn’t lead to being able to opt out of offering insurance that covers vaccines or blood transfusions, Clemente waved their concerns off, saying that contraception was “so religiously sensitive, so fraught with religious controversy” in a way those other things aren’t. But, of course, there are religious groups that do think vaccines or blood transfusions are just as “fraught” as contraception, if not more so. The only difference is those groups don’t have the backing of the Christian right. Even without stating so explicitly, therefore, Clemente’s arguments rested on the assumption that the opt-out opportunities he’s pushing for would be for Christian conservatives and only them. The rest of you can go hang.

Similar logic was in play with the push in various states to pass laws giving rights to businesses to discriminate against customers or employees on the basis of gender or sexual orientation, as long as they ascribed their desire to do so on the grounds of “sincere religious belief.” Being allowed a special exemption to universally applicable laws doesn’t get any more blatant than that. There wasn’t even an attempt at propping up the illusion of fairness by, say, allowing gay or female business owners to discriminate against religious bigots. Being a religious conservative was the only way to be eligible for this special privilege of treating customers and employees like dirt if you want to.

While that spate of bills was defeated after public outcry, the narrative that conservatives have a special right — privilege, really — that no one else should have to defy any laws they happen not to like had rooted itself into right-wing media, which enthusiastically championed the idea that conservatives should be able to opt out of all sorts of laws as long as they wielded “religious belief” as an excuse.

Cliven Bundy doesn’t use religion as his excuse, but he still insists that since he doesn’t believe in the “United States government as even existing,” then he shouldn’t have to follow its laws. It’s a logical extension of the anti-gay and anti-contraception “opt out” arguments, rooted as it is in a belief that conservatives have a unique claim to simply reject any laws they don’t want to follow, even as they, like Bundy, take advantage of the amenities of citizenship.

No wonder conservative media is so warm to the guy. To be clear, none of these actions should be confused with civil disobedience, though some have tried. Civil disobedience is about changing unjust laws, not trying to get a special exception from the law for you and people like you. The only reason right-wing media is giving sympathetic coverage to Bundy is that he’s identifiable as a conservative and therefore his desire to make money off the backs of taxpayers without paying his fair share gets sympathetic treatment. But if he was black or female and got away with even a dollar more food stamps than he was owed, he would be treated like public enemy No. 1 by Fox News. Being able to shrug off laws you don’t like is a privilege reserved for the few in the world of conservative media.

Amanda Marcotte is a Brooklyn-based freelance writer and journalist. She's published two books and blogs regularly at Pandagon, RH Reality Check and Slate's Double X.




Here's another story on the topic:

Fox News’ demented poster boy: Why angry rancher Cliven Bundy is no patriot
The right's new fixation: An angry old white man who thinks freedom means not having to follow the law
Edwin Lyngar
Salon
Apr 17, 2014




This story is from Daily Kos:


Rancher Cliven Bundy (back 2nd L) talks on stage beside Clark County
Sheriff Douglas Gillespie (back 3rd L) in Bunkerville, Nevada, April 12, 2014.
Gillespie announced the Bureau of Land Management (BLM) was ceasing its cattle
roundup operation. Armed U.S. rangers had been rounding up cattle on federal
land in Nevada in a rare showdown with Bundy, a rancher who has illegally
grazed his herd on public lands for decades, as conflict over land use
simmers in western states. The standoff with the BLM stems in part from
Bundy's belief that their right to graze the land predates the federal
government's management of it, and that the county and state should
ultimately have authority over lands in their boundaries.


That's a funny definition of patriotism you've got there, fella
by Hunter
Daily Kos
Apr 16, 2014

Hmm. I have a question about the Nevada rancher who nearly caused various of our nation's fine militia folks to start shooting at federal agents, so determined they were to protect Mr. Cliven Bundy's right to graze his private herd of cattle on whatever land he feels like free of charge forever and ever because libberty.
Bundy doesn’t recognize the federal government. Speaking to conservative radio host Dana Loesch last week, he said he believes in a “sovereign state of Nevada” and abides by all state laws, but, “I don’t recognize the United States government as even existing.”
So if that's the case, why does he keep waving American flags around?




See also: http://www.dailykos.com/story/2014/04/13/1291642/-Cliven-Bundy-is-a-Big-Fat-Million-Dollar-Welfare-Dead-Beat




Is Mr. Bundy's son one of the criminals supporting armed interference with the law? He seems to have inherited some of his father's affinity for lawlessness.

Legal History of Cliven D Bundy
janbtucker.com Blog
Jan B. Tucker: Private Investigator
April 18, 2014

...As far as I can tell from a cursory search anyway, aside from a couple of tickets in the State of Arizona, Cliven D. Bundy doesn’t have any record of criminal actions or infractions prior to his current problems with the United States government….but his son, Cliven Lance Bundy sure as hell does. He’s currently on probation on felony convictions for Burglary and Grand Larceny of a Firearm and still owes the government money and at one point was arrested for violating probation, but this was his original sentence:

01/02/2013 9:00 AM

- SENTENCING Deft. present in custody. DEFT BUNDY ADJUDGED GUILTY of CT 1 – BURGLARY (F) and CT 2 – GRAND LARCENY OF FIREARM (F).

Statement by Ms. Ballou. COURT advised Deft. he will give him probation, but ADMONISHED Deft. this is his ONLY chance and if he messes up, he will be revoked. COURT ORDERED, in addition to the $25.00 Administrative Assessment Fee, and the $150.00 DNA Analysis Fee WAIVED as previously taken, and $1,615 RESTITUTION, $715 payable to EZ Pawn at 3050 E. Desert Inn, ; $850 payable to Bargain Pawn at 1902 E. Las Vegas Blvd; and $50 payable to $50 to Gold and Silver Supply at 1300 E Sahara Blvd; Deft. SENTENCED to: CT 1 – a MAXIMUM of NINETY SIX (96) MONTHS and a MINIMUM of TWENTY FOUR (24) MONTHS in the Nevada Department of Corrections (NDC); CT 2 – a MAXIMUM of NINETY SIX (96) MONTHS and a MINIMUM of TWENTY FOUR (24) MONTHS in the Nevada Department of Corrections (NDC) to run CONCURRENT to CT 1 and CR01719012; SENTENCE SUSPENDED; Deft. placed on probation for indeterminate period NOT to exceed FIVE (5) YEARS under the following SPECIAL CONDITIONS:

1. Abide by any curfew imposed by the Division of Parole and Probation.

2. Enter and complete the Drug Court Program in Clark County unless P&P determines that Lincoln County is acceptable.

3. Submit to any evaluation deemed appropriate and complete any recommended counseling.

4. Pay restitution during term of probation.

5. Have no contact with witnesses whatsoever. 6. Have no contact with any listed pawn shops whatsoever. 7. Pursuant to NRS 176A.400, Defendant to be supervised in P & P’s Intensive Supervision Program to include Electronic Monitoring for a period deemed appropriate. FURTHER, matter SET for hearing in Drug Court, Deft. to remain in custody until that date. 1/17/13 10:15 AM FIRST APPEARANCE: DRUG COURT...

Saturday, March 29, 2014

Robert Reich: “Paid-what-you’re-worth” is a toxic myth; wealthy mogul Kevin O'Leary disagrees

Robert Reich: “Paid-what-you’re-worth” is a toxic myth
The former secretary of labor explains how this line of thinking keeps minimum wages (and the American people) down
Robert Reich
ROBERTREICH.org
Mar 15, 2014

It’s often assumed that people are paid what they’re worth. According to this logic, minimum wage workers aren’t worth more than the $7.25 an hour they now receive. If they were worth more, they’d earn more. Any attempt to force employers to pay them more will only kill jobs.

According to this same logic, CEOs of big companies are worth their giant compensation packages, now averaging 300 times pay of the typical American worker. They must be worth it or they wouldn’t be paid this much. Any attempt to limit their pay is fruitless because their pay will only take some other form.

“Paid-what-you’re-worth” is a dangerous myth.

Fifty years ago, when General Motors was the largest employer in America, the typical GM worker got paid $35 an hour in today’s dollars. Today, America’s largest employer is Walmart, and the typical Walmart workers earns $8.80 an hour.

Does this mean the typical GM employee a half-century ago was worth four times what today’s typical Walmart employee is worth? Not at all. Yes, that GM worker helped produce cars rather than retail sales. But he wasn’t much better educated or even that much more productive. He often hadn’t graduated from high school. And he worked on a slow-moving assembly line. Today’s Walmart worker is surrounded by digital gadgets — mobile inventory controls, instant checkout devices, retail search engines — making him or her quite productive.

The real difference is the GM worker a half-century ago had a strong union behind him that summoned the collective bargaining power of all autoworkers to get a substantial share of company revenues for its members. And because more than a third of workers across America belonged to a labor union, the bargains those unions struck with employers raised the wages and benefits of non-unionized workers as well. Non-union firms knew they’d be unionized if they didn’t come close to matching the union contracts.

Today’s Walmart workers don’t have a union to negotiate a better deal. They’re on their own. And because fewer than 7 percent of today’s private-sector workers are unionized, non-union employers across America don’t have to match union contracts. This puts unionized firms at a competitive disadvantage. The result has been a race to the bottom.

By the same token, today’s CEOs don’t rake in 300 times the pay of average workers because they’re “worth” it. They get these humongous pay packages because they appoint the compensation committees on their boards that decide executive pay. Or their boards don’t want to be seen by investors as having hired a “second-string” CEO who’s paid less than the CEOs of their major competitors. Either way, the result has been a race to the top.

If you still believe people are paid what they’re worth, take a look at Wall Street bonuses. Last year’s average bonus was up 15 percent over the year before, to more than $164,000. It was the largest average Wall Street bonus since the 2008 financial crisis and the third highest on record, according to New York’s state comptroller. Remember, we’re talking bonuses, above and beyond salaries.

All told, the Street paid out a whopping $26.7 billion in bonuses last year.

Are Wall Street bankers really worth it? Not if you figure in the hidden subsidy flowing to the big Wall Street banks that ever since the bailout of 2008 have been considered too big to fail.

People who park their savings in these banks accept a lower interest rate on deposits or loans than they require from America’s smaller banks. That’s because smaller banks are riskier places to park money. Unlike the big banks, the smaller ones won’t be bailed out if they get into trouble.

This hidden subsidy gives Wall Street banks a competitive advantage over the smaller banks, which means Wall Street makes more money. And as their profits grow, the big banks keep getting bigger.

How large is this hidden subsidy? Two researchers, Kenichi Ueda of the International Monetary Fund and Beatrice Weder di Mauro of the University of Mainz, have calculated it’s about eight tenths of a percentage point.

This may not sound like much but multiply it by the total amount of money parked in the ten biggest Wall Street banks and you get a huge amount — roughly $83 billion a year.

Recall that the Street paid out $26.7 billion in bonuses last year. You don’t have to be a rocket scientist or even a Wall Street banker to see that the hidden subsidy the Wall Street banks enjoy because they’re too big to fail is about three times what Wall Street paid out in bonuses.

Without the subsidy, no bonus pool.

By the way, the lion’s share of that subsidy ($64 billion a year) goes to the top five banks — JPMorgan, Bank of America, Citigroup, Wells Fargo. and Goldman Sachs. This amount just about equals these banks’ typical annual profits. In other words, take away the subsidy and not only does the bonus pool disappear, but so do all the profits.

The reason Wall Street bankers got fat paychecks plus a total of $26.7 billion in bonuses last year wasn’t because they worked so much harder or were so much more clever or insightful than most other Americans. They cleaned up because they happen to work in institutions — big Wall Street banks — that hold a privileged place in the American political economy.

And why, exactly, do these institutions continue to have such privileges? Why hasn’t Congress used the antitrust laws to cut them down to size so they’re not too big to fail, or at least taxed away their hidden subsidy (which, after all, results from their taxpayer-financed bailout)?

Perhaps it’s because Wall Street also accounts for a large proportion of campaign donations to major candidates for Congress and the presidency of both parties.

America’s low-wage workers don’t have privileged positions. They work very hard — many holding down two or more jobs. But they can’t afford to make major campaign contributions and they have no political clout.

According to the Institute for Policy Studies, the $26.7 billion of bonuses Wall Street banks paid out last year would be enough to more than double the pay of every one of America’s 1,085,000 full-time minimum wage workers.

The remainder of the $83 billion of hidden subsidy going to those same banks would almost be enough to double what the government now provides low-wage workers in the form of wage subsidies under the Earned Income Tax Credit.

But I don’t expect Congress to make these sorts of adjustments any time soon.

The “paid-what-your-worth” argument is fundamentally misleading because it ignores power, overlooks institutions, and disregards politics. As such, it lures the unsuspecting into thinking nothing whatever should be done to change what people are paid, because nothing can be done.

Don’t buy it.

Robert Reich, one of the nation’s leading experts on work and the economy, is Chancellor’s Professor of Public Policy at the Goldman School of Public Policy at the University of California at Berkeley. He has served in three national administrations, most recently as secretary of labor under President Bill Clinton. Time Magazine has named him one of the ten most effective cabinet secretaries of the last century. He has written 13 books, including his latest best-seller, “Aftershock: The Next Economy and America’s Future;” “The Work of Nations,” which has been translated into 22 languages; and his newest, an e-book, “Beyond Outrage.” His syndicated columns, television appearances, and public radio commentaries reach millions of people each week. He is also a founding editor of the American Prospect magazine, and Chairman of the citizen’s group Common Cause. His new movie "Inequality for All" is in Theaters. His widely-read blog can be found at www.robertreich.org.


This wealthy mogul thinks that rising income inequality is fantastic, celebratory stat
by Egberto Willies
Jan 23, 2014

Millionaire investor and star of Shark Tank Kevin O’Leary believes income inequality serves a purpose. In fact, he believes income inequality is fantastic.

The following exchange occurred on his Canadian show the Lang & O’Leary Exchange:

Amanda Lang: The wealth, that’s according to Oxfam, of world’s 85 richest people is equal to the three and a half billion poorest people.

Kevin O’Leary: It’s fantastic. And this is a great thing because it inspires everybody. They get the motivation to look up to the one percent and say I want to become one of those people. I am going to fight hard to get up to the top. This is fantastic news and of course I applaud it. What can be wrong with this?”

Stunned Amanda Lang: Really?

Kevin O’Leary: Yes really.


There should be context to every dialogue. That snippet seems to give the impression that Kevin O’Leary is an unfeeling and callous person. When taken into context with the rest of the interchange something becomes more obvious...

Amanda Lang asks if O’Leary believes some poor kid wakes up in Africa thinking about being the next Bill Gates. He replies that income inequality creates the motivation that everybody needs. Lang made the most important statement that simply flew over his head. She asserts that one cannot pull up their socks if they don’t have any.

O’Leary immediately plays the redistribution card. “Don’t tell me that you want to redistribute wealth again,” O’Leary said. “That’s never going to happen, okay?” He further says the stat on income inequality is “a celebratory stat,” O’Leary said. “I am very excited about it. I am wonderful to see it happen.”

A few days ago I wrote this blog post titled “Most Of The Rich Are Undeserving Of Their Wealth & Income.” It received some pushback from a few people. O’Leary’s sentiment is currently codified in an ideology that prevents the poor in the aggregate, access to success.

The ideology that says “I did it and therefore you can too” is flawed in the context of opportunity. O’Leary's dismissal of Lang’s statement about the poor person not having a sock to pull up in the first place is where those that think like O’Leary fail. There are exceptions where some, because of sheer luck and brawn, are able to supersede their environment and condition. However in the aggregate one’s station is static and one’s upward mobility is very low. Increasing income inequality makes this worse.

The following snippet from the referenced Oxfam report should be heeded.

Given the scale of rising wealth concentrations, opportunity capture and unequal political representation are a serious and worrying trend. For instance:

Almost half of the world’s wealth is now owned by just one percent of the population. The wealth of the one percent richest people in the world amounts to $110 trillion. That’s 65 times the total wealth of the bottom half of the world’s population.
The bottom half of the world’s population owns the same as the richest 85 people in the world.
Seven out of ten people live in countries where economic inequality has increased in the last 30 years.
The richest one percent increased their share of income in 24 out of 26 countries for which we have data between 1980 and 2012.
In the US, the wealthiest one percent captured 95 percent of post financial crisis growth since 2009,while the bottom 90 percent became poorer.


This massive concentration of economic resources in the hands of fewer people presents a significant threat to inclusive political and economic systems. Instead of moving forward together, people are increasingly separated by economic and political power, inevitably heightening social tensions and increasing the risk of societal breakdown.

O’Leary’s joy in increasing levels of income inequality is at best ignorant. He fails to understand that all forms of capitalism are at risk. The increasing instability that will increasingly come about with exploding income inequality is unstoppable by him or any army. He disregards it at the peril of his own wealth and the world’s current order.

Saturday, January 18, 2014

Rich People Are More Likely To Lie, Cheat, And Steal Candy From Children

See also:
Severe and unequal school discipline preceded the killing of innocent bystander Christopher Lane
VIDEO: Take Two 'Normal' People, Add Money To Just One Of Them, and Watch
Why the Wealthy Favor Harsh Punishment — for Criminals and Errant Schoolchildren
Higher social class predicts increased unethical behavior
PNAS, Proceedings of the National Academy of Sciences
(Study from UC Berkeley and University of Toronto) Nov. 8, 2011

Rich People More Likely To Take Candy From Children: Real Report
The Huffington Post
By Bonnie Kavoussi
02/27/12

People with a few extra bucks just aren't as nice as the rest of us, at least according to a new study.

Rich people are more likely to take candy from children, lie, cheat, endorse unethical behavior at work, and cut off pedestrians while driving, a study published Monday in the Proceedings of the National Academy of Sciences found.

The report contradicts the notion that poor people are more likely to act unethically out of financial necessity. Instead, the researchers wrote the "relative independence" and "increased privacy" of the wealthy make them more likely to act unethically. They also share "feelings of entitlement and inattention to the consequences of one's actions on others" that may play into their moral decisions.

In one experiment, wealthier people took twice as many candies as poorer people from a jar that had been designated for children. In another study, nearly half of all drivers of expensive cars cut off pedestrians at crosswalks, while no drivers of the cheapest cars and about 30 percent of drivers of cheaper cars did the same thing.

Some of the other experiments indicated that the the rich were more likely to cheat in a game and lie to a potential job applicant about the possibility that their job was being eliminated than their poorer counterparts.

The study adds to a growing body of evidence that indicates that the rich tend to be less sensitive than others. The mere mention of money makes people less generous, less helpful and less likely to look for teammates, according to research by Kathleen Vohs, a marketing professor at the University of Minnesota, cited by The Boston Globe.

In addition, a study by Adam Waytz and Nicholas Epley, professors at Northwestern University and the University of Chicago, respectively, found that people with more social connections are more likely to dehumanize others. And a report from researchers at the University of California-Berkeley released in December came to a similar conclusion: That rich people are less likely to feel empathy.

Rich People Are More Likely To Lie, Cheat, And Steal Candy From Children
Meredith Galante
Business Insider
Feb. 27, 2012

The wealthy are more likely to lie, cheat, steal, and break the law, seven separate studies designed to weigh ethics concluded, according to Bloomberg's Elizabeth Lopatto.

The results, which were presented today in the Proceedings of the National Academy of Sciences, showed that the rich were more likely to steal candy from children, lie while negotiating, and cheat when trying to win a price because they “perceive greed as positive and beneficial.”

Participants were found online through sites such as Craiglist and Amazon Inc, to partake in experiments that ranged from self-reporting the outcome of rolling a dice to win a prize to traffic experiments which showed if the participant would illegally cut someone off.

Overall, the experiments measured the likelihood of partaking in bad behavior. The experiments did not measure the relationship between socioeconomic status and violent crimes.

One of the study's authors, Paul Piff, told Bloomberg that the poor might be less likely to cheat because they rely more on the community for support and therefore want to behave within community standards and not exile themselves.

But “upper-class individuals are more self-focused, they privilege themselves over others, and they engage in self-interested patterns of behavior,” Piff told Lopatto.

Maura Larkins comment: Here's what happened when poor people were given a stipend. The frequency of behavioral problems declined by 40 percent, nearly reaching the risk of children who had never been poor. Can we save middle class kids by saving poor kids?

Saturday, December 21, 2013

The ugly truth about the late, great American WASP--and the rest of the human race


Joseph Epstein demonstrates a limited ability to see the similarities between WASPs and the rest of the human race. He thinks WASPs are somehow different and superior to everyone else.

The problem with Mr. Epstein's analysis is that when WASPs were in power, every year presented a global financial crisis. Mr. Epstein presents himself as a sycophantic Anglophile with little pride in his own heritage. Perhaps he is not able to see in himself the envy he attributes to the Irish.

Or perhaps he does see it. I suspect that Mr. Epstein is more clever than he appears to be. I can't help thinking that his entire book is a satire. I think he looked deep into the hearts of everyone he knew, including himself, and told the ugly truth about the irrational, devious, envious thing that is the human heart.

UPDATE written ten minutes later:

Oh dear. I just learned a bit about Mr. Epstein's personal history. He doesn't seem to be a person who has much perspective on himself.

In 1970, when he was only 33 years old, long before he could rule out the possibility that one or more of his sons would be homosexual, he wrote, "if I had the power to do so, I would wish homosexuality off the face of the earth, because I consider it a curse, in a literal sense." He ended that Harper's Magazine article with, "There is much that my four sons can do in their lives that might cause me anguish, that might outrage me, that might make [me] ashamed of them and of myself as their father. But nothing they could ever do would make me sadder than if any of them were to become homosexual."

So I must change my opinion about the following essay being a satire. It's not. This guy is dead serious. And somehow, I am quite sure that Mr. Epstein found plenty of reasons to be ashamed of his sons. He has a limited capacity to appreciate the marvelous lives lived by people who are not heterosexual WASPs.

Mr. Epstein wrote one book about envy, and another about snobbery. He not only likes to think about who is superior to whom and who deserves to have more wealth, but also to talk at length about people who share his preoccupatons. I imagine that Mr. Epstein sheds more light on his own thinking than he intends. But these are important subjects, and it's good to get them out in the open.

Epstein seems remarkably similar to Justine Sacco, although he takes a lot longer to get to the point. Ms. Sacco managed to express herself clearly in one succinct tweet.

SECOND UPDATE: I tried to find out how Mr. Epstein's worries about his sons have worked out, but I can't find anything about his children. He never seems to mention them.

I found that "Joseph Epstein and his wife live in tree-lined Evanston, Illinois..." And that Mr. Epstein also talks about his mother and father, but I can't find anything about those sons whose futures he spoke of as holding such terrible possibilities for disappointment.



The Late, Great American WASP
The old U.S. ruling class had plenty of problems. But are we really better off with a country run by the self-involved, over-schooled products of modern meritocracy?
By Joseph Epstein
WSJ
Dec. 21, 2013

The U.S. once had an unofficial but nonetheless genuine ruling class, drawn from what came to be known as the WASP establishment. Members of this establishment dominated politics, economics and education, but they do so no longer. The WASPocracy, as I think of it, lost its confidence and, with it, the power and interest to lead. We are now without a ruling class, unless one includes the entity that has come to be known as the meritocracy—presumably an aristocracy of sheer intelligence, men and women trained in the nation’s most prestigious schools.

The acronym WASP derives, of course, from White Anglo-Saxon Protestant, but as acronyms go, this one is more deficient than most. Lots of people, including powerful figures and some presidents, have been white, Anglo-Saxon and Protestant but were far from being WASPs. Neither Jimmy Carter nor Bill Clinton qualified.

WASPs were a caste, closed off to all not born within it, with the possible exception of those who crashed the barriers by marrying in. WASP credentials came with lineage, and lineage—that is, proper birth—automatically brought connections to the right institutions. Yale, Princeton and Harvard were the great WASP universities, backed up by Choate, Groton, Andover, Exeter and other prep schools. WASPs tended to live in exclusive neighborhoods: on upper Park and Fifth Avenues in New York, on the Main Line in Philadelphia, the Back Bay in Boston, Lake Forest and Winnetka in Chicago.

WASP life, though, was chiefly found on the eastern seaboard. WASPs had their own social clubs and did business with a small number of select investment and legal firms, such as Brown Brothers Harriman and Sullivan & Cromwell. Many lived on inherited money, soundly invested.

The State Department was once dominated by WASPs, and so, too, was the Supreme Court, with one seat traditionally left unoccupied for a Jewish jurist of proper mien. The House of Representatives was never preponderantly WASP, though a number of prominent senators—Henry Cabot Lodge and Leverett A. Saltonstall, both of Massachusetts, come to mind—have been WASPs. Looking down on the crudities of quotidian American politics, Henry Adams, a WASP to the highest power, called the dealings of Congress, the horse-trading and corruption and the rest of it, “the dance of democracy.” In one of his short stories, Henry James has characters modeled on Adams and his wife Clover, planning a social evening, say, “Let us be vulgar and have some fun—let us invite the President.”

[Maura Larkins' comment: What a vulgar thing to do. I'm not talking about inviting the President; I'm talking about calling it vulgar to invite the President. Mr. Epstein thinks this attitude is exemplary? Who taught him to think like this? It must have been some WASP wannabes. Perhaps a parent? Or high school or college classmates?]

So dominant was WASP culture that some wealthy families who didn’t qualify by lineage attempted to imitate and live the WASP life. The Catholic Kennedys were the most notable example. The Kennedy compound at Hyannis Port—the sailing, the clothes, the touch football played on expansive green lawns—was pure WASP mimicry, all of it, except that true WASPs were too upstanding to go in for the unscrupulous business dealings of Joseph P. Kennedy Sr. or the feckless philanderings of him and some of his sons.

[Maura Larkins' comment: WASPs don't do dirty business deals? How does Mr. Epstein come up with this stuff? How, exactly, does he think America was built? By blacks, Asians, Irish and other poor Europeans who created, on Native American land, the value that WASPs turned into their personal wealth through every dishonest trick they could come up with. And philandering? Are you kidding, Mr. Epstein? You sound like the worst kind of finger-pointing, deluded, self-righteous prig. The Mayflower Madam is probably falling off her chair laughing.]

That the Kennedys did their best to imitate WASP life is perhaps not surprising, for in their exclusion, the Irish may have felt the sting of envy for WASPocracy more than any others. The main literary chroniclers of WASP culture—F. Scott Fitzgerald, say, or John O’Hara—were Irish. (Both Fitzgerald and O’Hara tried to live their lives on the WASP model.) But the pangs weren’t limited to the Irish alone. To this day, the designer Ralph Lauren (né Lifshitz) turns out clothes inspired by his notion of the WASP high life, lived on the gracious margins of expensive leisure.

The last WASP president was George H.W. Bush, but there is reason to believe he wasn’t entirely proud of being a WASP. At any rate, he certainly wasn’t featuring it. When running for office he made every attempt to pass himself off as a Texan, declaring a passion for pork rinds and a love for the music of the Oak Ridge Boys. (His son George W. Bush, even though he can claim impeccable WASP lineage and went to the right schools, seems otherwise to have shed all WASPish coloration and become an authentic Texan, happily married to a perfectly middle-class librarian.)

That George H.W. Bush felt it strategic not to emphasize his WASP background was a strong sign that the decline of the WASP’s prestige in American culture was well on its way. Other signs had arisen much earlier. During the late 1960s, some of the heirs of the Rockefeller clan openly admitted feeling guilty about their wealth and the way their ancestors came by it. By the 1970s, exclusive universities and prep schools began dropping their age-old quotas on Catholics and Jews, lessening the number of legacies automatically admitted, and using racial preferences to encourage the enrollment of blacks. The social cachet of the Episcopal Church, a major WASP institution, drained away as its clergy turned its major energies to leftish causes.

Calling something elite, which was how WASPs of an earlier era preferred to think of themselves, became a denunciation. Being a WASP was no longer a source of happy pride but something distasteful if not slightly disgraceful—the old privileges of membership now seeming unjust and therefore badly tainted. An old joke has one bee asking another bee why he is wearing a yarmulke. “Because,” answers the second bee, “I don’t want anyone to take me for a WASP.”

The late 1960s put the first serious dent into the WASPs as untitled aristocrats and national leaders. For protesters of that generation, the word WASP didn’t come into play so much as the word Establishment, heretofore chiefly an ecclesiastical term. The Establishment was the protesters’ enemy and target. The Establishment was thought to have sent the country into Vietnam; it was perfectly content with the status quo, with all its restrictions on freedom and tolerance for unjust social arrangements; it stood for all that was uptight and generally repressive in American culture.

The Establishment took its place in a long tradition of enemies of American life. This list has included, at various times, Wall Street, Madison Avenue and the military-industrial complex—vague entities all. But there was nothing vague about the Establishment. They were alive and breathing, and they had such names as John Foster Dulles and Allen Dulles, W. Averell Harriman, McGeorge Bundy, Dean Rusk, Joseph Alsop, C. Douglas Dillon, George F. Kennan and Robert McNamara. The WASPs ruled the country, and for those who didn’t much like the country or the directions in which they saw it tending, the WASPs were a great and easily identifiable enemy.

The last unashamed WASP to live in the White House was Franklin Delano Roosevelt, and he, with his penchant for the reform of American society, was considered by many a traitor to his social class. He is also likely to be the last to reside there. WASP culture, though it exists in pockets of private life—country clubs, neighborhoods, a few prep schools and law firms—is finished as a phenomenon of public significance.

Much can be—and has been—written about the shortcomings of the WASPocracy. As a class, it was exclusionary and hence tolerant of social prejudice, if not often downright snobbish. Tradition-minded, it tended to be dead to innovation and social change. Imagination wasn’t high on its list of admired qualities.

Yet the WASP elite had dignity and an impressive sense of social responsibility. In a 1990 book called “The Way of the Wasp,” Richard Brookhiser held that the chief WASP qualities were “success depending on industry; use giving industry its task; civic-mindedness placing obligations on success, and antisensuality setting limits to the enjoyment of it; conscience watching over everything.”

Under WASP hegemony, corruption, scandal and incompetence in high places weren’t, as now, regular features of public life. Under WASP rule, stability, solidity, gravity and a certain weight and aura of seriousness suffused public life. As a ruling class, today’s new meritocracy has failed to provide the positive qualities that older generations of WASPs provided.

Meritocracy is leadership thought to be based on men and women who have earned their way not through the privileges of birth but by merit. Careers open to the talented, is what Napoleon Bonaparte promised, and it is what any meritocratic system is supposed to provide.

The U.S. now fancies itself under a meritocratic system, through which the highest jobs are open to the most talented people, no matter their lineage or social background. And so it might seem, when one considers that our 42nd president, Bill Clinton, came from a broken home in a backwater in Arkansas, while our 44th, Barack Obama, was himself also from a broken home and biracial into the bargain. Sen. Ted Cruz, the man who leads the tea party, is the son of a Cuban émigré.

Meritocracy in America starts (and often ends) in what are thought to be the best colleges and universities. On the meritocratic climb, one’s mettle is first tested by getting into these institutions—no easy task in the contemporary overcrowded scramble for admission. Then, of course, one must do well within them. In England, it was once said that Waterloo and the empire were built on the playing fields of Eton. The current American imperium appears to have been built at the offices of the Educational Testing Service, which administers the SATs.

Whether Republican or Democrat, left or right, the leading figures in U.S. public life today were good at school. Bill Clinton had Georgetown, Oxford (as a Rhodes scholar) and Yale Law School on his résumé; Barack Obama had Columbia and Harvard Law School. Their wives, respectively, had Wellesley and Yale Law School and Princeton and Harvard Law School. Cruz went to Princeton and thence to Harvard Law School. Players all—high rollers in the great American game of meritocracy. Their merit resides, presumably, in having been superior students.

But is the merit in our meritocracy genuine? Of the two strongest American presidents since 1950—Harry S. Truman and Ronald Reagan—the first didn’t go to college at all, and the second went to Eureka College, a school affiliated with the Christian Church (Disciples of Christ) in Eureka, Ill. The notion of Harry Truman as a Princeton man or Ronald Reagan as a Yalie somehow diminishes them both.

Apart from mathematics, which demands a high IQ, and science, which requires a distinct aptitude, the only thing that normal undergraduate schooling prepares a person for is… more schooling. Having been a good student, in other words, means nothing more than that one was good at school: One had the discipline to do as one was told, learned the skill of quick response to oral and written questions, figured out what professors wanted and gave it to them. Having been a good student, no matter how good the reputation of the school—and most of the good schools, we are coming to learn, are good chiefly in reputation—is no indication of one’s quality or promise as a leader. A good student might even be more than a bit of a follower, a conformist, standing ready to give satisfaction to the powers that be so that one can proceed to the next good school, taking another step up the ladder of meritocracy.

What our new meritocrats have failed to evince—and what the older WASP generation prided itself on—is character and the ability to put the well-being of the nation before their own. Character embodied in honorable action is at the heart of the novels and stories of Louis Auchincloss, America’s last unembarrassedly WASP writer. Doing the right thing, especially in the face of temptations to do otherwise, was the WASP test par excellence. Most of our meritocrats, by contrast, seem to be in business for themselves.

Trust, honor, character: The elements that have departed U.S. public life with the departure from prominence of WASP culture have not been taken up by the meritocrats. Many meritocrats who enter politics, when retired by the electorate from public life, proceed to careers in lobbying or other special-interest advocacy. University presidents no longer speak to the great issues in education but instead devote themselves to fundraising and public relations, and look to move on to the next, more prestigious university presidency.

A financier I know who grew up under the WASP standard not long ago told me that he thought that the subprime real estate collapse and the continuing hedge-fund scandals have been brought on directly by men and women who are little more than “greedy pigs” (his words) without a shred of character or concern for their clients or country. Naturally, he added, they all have master’s degrees from the putatively best business schools in the nation.

[Maura Larkins' comment: Who designed those schools, Mr. Epstein? Yes, exactly. Your friend thinks anyone is a pig who acts like a WASP without having the right bestowed by birth to be a leech on society.]

Thus far in their history, meritocrats, those earnest good students, appear to be about little more than getting on, getting ahead and (above al) getting their own. The WASP leadership, for all that may be said in criticism of it, was better than that.

The WASPs’ day is done. Such leadership as it provided isn’t likely to be revived. Recalling it at its best is a reminder that the meritocracy that has followed it marks something less than clear progress. Rather the reverse.




Wall Street Journal Op-Ed Bemoans The End Of White Rule In The United States
By Adam Peck
Think Progress
December 21, 2013

There are a lot of problems in Washington, D.C these days, but not many solutions to them. Inefficiency, an allergy to cooperation, and stiff resistance to pragmatism have all ground the federal government to a stand-still. But one op-ed contributor to the Wall Street Journal knows what the real problem is: not enough rich, white men.

In Saturday’s paper and online, author Joseph Epstein mourns the collapse of what he describes as the “genuine ruling class, drawn from what came to be known as the WASP establishment,” (WASP, the commonly-held acronym for White, Anglo-Saxon Protestant). Instead, he argues, we are living in a meritocracy, governed not by an elite subset of the uppermost crust of society but rather by a group of people who overcame some kind of adversity and achieved success thanks to their own merits, not based on what family they were born into. This, according to Epstein, is a tragedy.

Epstein’s embrace of white privilege (or is it power?) is almost too transparent, resembling something closer to satire than to outright racism. And yet he gives no reason to believe that he isn’t completely serious when he argues that modern day “corruption, scandal and incompetence” are hallmarks exclusive to this new era of non-white rule. Or when he memorializes the virtues of keeping those not born into the “WASPocracy” away from the halls of power. Or when he faults the leadership of the country’s top colleges for its role in ending white rule by “lessening the number of legacies automatically admitted, and using racial preferences to encourage the enrollment of blacks.”

Instead, Epstein argues, we should return to an era of WASP rule. Why? Because rich, white men born into rich, white christian families would never lead the country astray:

A financier I know who grew up under the WASP standard not long ago told me that he thought that the subprime real estate collapse and the continuing hedge-fund scandals have been brought on directly by men and women who are little more than “greedy pigs” (his words) without a shred of character or concern for their clients or country. Naturally, he added, they all have master’s degrees from the putatively best business schools in the nation.

Thus far in their history, meritocrats, those earnest good students, appear to be about little more than getting on, getting ahead and (above all) getting their own. The WASP leadership, for all that may be said in criticism of it, was better than that.


Epstein’s contempt for minorities — namely, that they don’t belong anywhere near positions of authority — isn’t reserved simply for race. Back in the 1970s, Epstein penned a story for Harper’s Magazine in which he expressed his desire to “wish homosexuality off the face of this earth.” He added, of his four sons, “nothing they could ever do would make me sadder than if any of them were to become homosexual.” Those comments led to sit-ins and protests outside of Harper’s offices, and Epstein has never apologized (and in fact dismissed his critics, some 30 years later, as simply incapable of understanding his own “textured thought”).

Perhaps that explains why Epstein reserves so little space (50 of his 2200+ word essay) to the shortcomings of WASP rule: he simply doesn’t care that many of the leaders from his idyllic “WASPocracy” looked the other way on issues of racism, homophobia, poverty and inequality when they were in power.

And while the U.S. Senate — historically the wealthier and less diverse of the two chambers — may not be sufficiently white for Epstein’s liking (only 95 percent of U.S. Senators are caucasian), they still do a very good job of tending to the needs of their fellow rich people instead of the needs of middle class and low-income families.

Monday, July 22, 2013

Exemption Gives Rich People Obscene Real Estate Tax Breaks

Exemption Gives Rich People Obscene Real Estate Tax Breaks
Gothamist.com
July 14, 2013

The requirements for New York's tax abatement program to entice developers to build new housing tightened in 2008, but rules tend to mean very little when money is involved. This weekend Times reports that recently passed state legislation exempted several luxury buildings under construction from certain requirements for the tax break, including One57 and 30 Park Place. The law gives property owners a 10-year pass on real estate taxes—so the buyer of the $115 million penthouse at One57 would have an annual bill of under $18,000, when they would typically owe $300,000.

The abatement law, known as the 421A program, is complicated and controversial. Created in the '70s to spur economic growth, it has since added affordable housing requirements and tighter restrictions, restrictions that developers apparently had no trouble skirting.

“The idea of the program was that tax subsidies can be an important tool to create residential housing and affordable housing that otherwise wouldn’t be built,” said Vicki Been, the faculty director of the Furman Center for Real Estate and Urban Policy. “I don’t see how giving a tax break to a building like One57 helps either of those goals.”

As if to offer some warped concept of "balance," the article notes that these tax breaks could be offset by obscenely high hidden fees tacked on to the sale agreements (the proceeds of which go to the developers, not state or city coffers).

At 432 Park Avenue, which will be the tallest condo in the Northern Hemisphere when it opens in 2015, full-floor penthouses are priced between $72.5 million and $95 million and will be saddled with common charges of more than $17,000 a month.

On top of those costly common charges come fees like the mandatory membership in the building’s gym, known as The Club at 432 Park Avenue, which bases its charges on the size of the apartment, with larger units owing more. Then there is the $2,000 that owners are required to pay annually toward the building’s dining room, and the additional $1,200 in private dining services that owners are required to buy annually, whether or not they use the restaurant.

Pity the owners of the $72.5 million apartments who owe mandatory gym membership fees.

Sunday, July 14, 2013

Bill Moyers: "Inequality is real, it's personal, it's expensive and it was created."

Bill Moyers:
"Inequality is real, it's personal, it's expensive and it was created. Today, 1% of Americans are taking home nearly 20% of the country's total income and own nearly 35% of the country's wealth. This didn't happen by accident. As former Secretary of Labor Robert Reich explains, we allowed it to happen."


How Inequality Was Created
July 10, 2013
by Theresa Riley

Great new animated video from former Secretary of Labor Robert Reich and the folks behind inequality.is explaining how inequality was politically engineered.

Friday, May 31, 2013

Biggest GOP food stamp foe gets huge farm subsidies

Biggest GOP food stamp foe gets huge farm subsidies
by Joan McCarter
Daily Kos staff
May 23, 2013

Rep. Stephen Fincher (R-TN)
Welfare recipient Stephen Fincher.

Rep. Stephen Fincher (R-TN) has been making a big splash with his supposedly Jesus-inspired opposition to the government helping to keep poor people alive by giving them food stamps. As could be totally expected, Fincher's Bible-quoting is highly selective and hugely misinterpreted, because that's what wingnuts quoting the Bible do.

Fincher should include in his Bible study the plethora of verses that address hypocrisy. Because, when it comes to where the funding in the Farm Bill is allocated, he's among the biggest.

Using Agriculture Department data, researchers at the Environmental Working Group found that Representative Stephen Fincher, a Republican and a farmer from Frog Jump, Tenn., collected nearly $3.5 million in subsidies from 1999 to 2012. The data is part of the research group’s online farm subsidy database from which the group issues a report each year.

In 2012 alone, the data shows, Mr. Fincher received about $70,000 in direct payments, money that is given to farmers and farmland owners, even if they do not grow crops. It is unclear how much Mr. Fincher received in crop insurance subsidies because the names of people receiving the subsidies are not public. The group said most of the agriculture subsidies go to the largest, most profitable farm operations in the country. These farmers have received $265 billion in direct payments and farm insurance subsidies since 1995, federal records show.

Fincher voted for $20 billion in cuts to the supplemental nutrition program over the next 10 years. He also voted to increase the farm subsidies he's on the receiving end of. It's likely that the bulk of Rep. Fincher's income is provided entirely by taxpayers, from these farm subsidies to his congressional salary. Flincher also, of course, is an enthusiastic supporter of Paul Ryan's budget that decimates social spending, presumably because he cares so much about the deficit. As long as the deficit cutting is happening to someone else.

He's also not much a true-believer when it comes to the sacred free market.

Fincher has said his farm would have shut down without the subsidies, which he argued protect American farmers from more heavily subsidized foreign competition. "We would be all for not having government in our business," Fincher told the Washington Post in 2010, "but we need a fair system."

He needs a fair system, but everybody else is on their own. Spoken like a true Republican.

Friday, December 21, 2012

Michele Bachmann denies benefiting from government aid

Michele Bachmann denies benefiting from government aid
As Michele Bachmann kicks off her run for the GOP presidential nomination, she defends herself against allegations surrounding the hundreds of thousands in government funds that went to her family farm and a counseling clinic.
By Richard A. Serrano
LA Times
June 26, 2011

With a new Iowa poll putting her in a dead heat with the front-runner for the Republican presidential nomination, Rep. Michele Bachmann deflected allegations that she and her family had benefited from government assistance programs and said that hundreds of thousands of dollars to her family farm and a counseling clinic went instead to her employees and her in-laws.

"My husband and I did not get the money," she said, appearing on Sunday news talk shows as she prepared to officially open her campaign in her original hometown of Waterloo, Iowa.

The Los Angeles Times reported Sunday that Bachmann, a congresswoman from Minnesota and "tea party" favorite, portrayed herself as a fiscal conservative while also benefiting from government funds and federal farm subsidies. An examination of her record and finances showed that a counseling clinic run by her husband received nearly $30,000 from the state of Minnesota in the last five years, with part of the money coming from the federal government. And a family farm in Wisconsin, where she is listed as a partner, received some $260,000 in federal subsidies.

Bachmann and her staff declined to talk to about the government assistance for the L.A. Times article. But asked about the issue on "Fox News Sunday," she insisted that she and her husband had not benefited at the expense of federal and state taxpayers.

"First of all," she said, "the money that went to the clinic was actually training money for employees. The clinic did not get the money. And my husband and I did not get the money either. That's mental health training money that went to employees."

As for the farm, she said it belonged to her father-in-law. "It's not my husband and my farm," Bachmann said. "And my husband and I have never gotten a penny of money from the farm."

As the Los Angeles Times reported on Sunday, however, in financial disclosure forms, Bachmann reported receiving between $32,503 and $105,000 in income from the farm, at minimum, between 2006 and 2009.


Bachmann also repeated her stance that she was opposed to federal earmarks that sponsored pet projects for politicians back home and said she believed "the states have to build roads and bridges," not the federal government.

But asked whether that was an inconsistency given that her family appeared to be benefiting from government aid, she said the clinic money was spent to train employees when they otherwise would have been there working.

Bachmann also was asked about the farm subsidies on CBS' "Face the Nation." She suggested the public instead should be outraged about a sharp increase in government limousines in the two years since President Obama took office.

She also said she had been a Christian since she was 16 and that God often steered her political course....

Wednesday, August 29, 2012

The Veil of Opulence

The Veil of Opulence
By BENJAMIN HALE
The New York Times
August 12, 2012

More than 40 years ago the philosopher John Rawls, in his influential political work “A Theory of Justice,” implored the people of the world to shed themselves of their selfish predispositions and to assume, for the sake of argument, that they were ignorant. He imposed this unwelcome constraint not so that his readers — mostly intellectuals, but also students, politicians and policy makers — would find themselves in a position of moribund stupidity but rather so they could get a grip on fairness.

Rawls saw clearly that principles of justice like the golden rule or mutual benevolence, are subject to distortion.

Rawls charged his readers to design a society from the ground up, from an original position, and he imposed the ignorance constraint so that readers would abandon any foreknowledge of their particular social status — their wealth, their health, their natural talents, their opportunities or any other goodies that the cosmos may have thrown their way.

In doing so, he hoped to identify principles of justice that would best help individuals maximize their potential, fulfill their objectives (whatever they may happen to be) and live a good life. He called this presumption the “veil of ignorance.”

...Meanwhile, we give little thought to how challenging this can be for those who suffer from chronic illnesses or disabling conditions. What Rawls also saw clearly was that other classic principles of justice, like the golden rule or mutual benevolence, are subject to distortion precisely because we tend to do this.

Nowadays, the veil of ignorance is challenged by a powerful but ancient contender: the veil of opulence. While no serious political philosopher actually defends such a device — the term is my own — the veil of opulence runs thick in our political discourse. Where the veil of ignorance offers a test for fairness from an impersonal, universal point of view — “What system would I want if I had no idea who I was going to be, or what talents and resources I was going to have?” — the veil of opulence offers a test for fairness from the first-person, partial point of view: “What system would I want if I were so-and-so?” These two doctrines of fairness — the universal view and the first-person view — are both compelling in their own way, but only one of them offers moral clarity impartial enough to guide our policy decisions.

Those who don the veil of opulence may imagine themselves to be fantastically wealthy movie stars or extremely successful business entrepreneurs. They vote and set policies according to this fantasy. “If I were such and such a wealthy person,” they ask, “how would I feel about giving X percentage of my income, or Y real dollars per year, to pay for services that I will never see nor use?”

We see this repeatedly in our tax policy discussions, and we have just seen the latest instance of it in the Tax Policy Center’s comparison of President Obama’s tax plan versus Mitt Romney’s tax plan. “He’s asking you to pay more so that people like him can pay less,” Obama said last week, “so that people like me pay less.” Last Monday he drove the point even harder, saying that Romney’s plan is like “Robin Hood in reverse.” And certainly, Romney’s selection on Saturday of Paul Ryan as his running mate will keep this issue in the forefront of our political discourse.

Of course, the veil of opulence is not limited to tax policy. Supreme Court Justices Samuel Alito and Antonin Scalia advanced related logic in their oral arguments on the Affordable Care Act in March. “[T]he mandate is forcing these [young] people,” Justice Alito said, “to provide a huge subsidy to the insurance companies … to subsidize services that will be received by somebody else.” By suggesting in this way that the policy was unfair, Alito encouraged the court to assess the injustice themselves. “If you were healthy and young,” Justice Alito implied, “why should you be made to bear the burden of the sick and old?”

The answer to these questions, when posed in this way, is clear. It seems unfair, unjust, to be forced to pay so much more than someone of lesser means. We should all be free to use our money and our resources however we see fit. And so, the opulence argument for fairness gets off the ground.

It is one thing for the very well off to make these arguments. What is curious is that frequently the same people who pose these questions are not themselves wealthy, nor even particularly healthy.

Instead, they ask these questions under the supposition that they are insisting upon fairness. But the veil of opulence operates only under the guise of fairness. It is rather a distortion of fairness, by virtue of the partiality that it smuggles in. It asks not whether a policy is fair given the huge range of advantages or hardships the universe might throw at a person but rather whether it is fair that a very fortunate person should shoulder the burdens of others...

Sunday, May 20, 2012

The Purpose of Spectacular Wealth, According to a Spectacularly Wealthy Guy

The Purpose of Spectacular Wealth, According to a Spectacularly Wealthy Guy
By ADAM DAVIDSON
May 1, 2012

Ever since the financial crisis started, we’ve heard plenty from the 1 percent. We’ve heard them giving defensive testimony in Congressional hearings or issuing anodyne statements flanked by lawyers and image consultants. They typically repeat platitudes about investment, risk-taking and job creation with the veiled contempt that the nation doesn’t understand their contribution. You get the sense that they’re afraid to say what they really believe. What do the superrich say when the cameras aren’t there?

With that in mind, I recently met Edward Conard on 57th Street and Madison Avenue, just outside his office at Bain Capital, the private-equity firm he helped build into a multibillion-dollar business by buying, fixing up and selling off companies at a profit. Conard, who retired a few years ago at 51, is not merely a member of the 1 percent. He’s a member of the 0.1 percent. His wealth is most likely in the hundreds of millions; he lives in an Upper East Side town house just off Fifth Avenue; and he is one of the largest donors to his old boss and friend, Mitt Romney.

Unlike his former colleagues, Conard wants to have an open conversation about wealth. He has spent the last four years writing a book that he hopes will forever change the way we view the superrich’s role in our society. “Unintended Consequences: Why Everything You’ve Been Told About the Economy Is Wrong,” to be published in hardcover next month by Portfolio, aggressively argues that the enormous and growing income inequality in the United States is not a sign that the system is rigged. On the contrary, Conard writes, it is a sign that our economy is working. And if we had a little more of it, then everyone, particularly the 99 percent, would be better off. This could be the most hated book of the year.

Conard understands that many believe that the U.S. economy currently serves the rich at the expense of everyone else. He contends that this is largely because most Americans don’t know how the economy really works — that the superrich spend only a small portion of their wealth on personal comforts; most of their money is invested in productive businesses that make life better for everyone. “Most citizens are consumers, not investors,” he told me during one of our long, occasionally contentious conversations. “They don’t recognize the benefits to consumers that come from investment.”

This is the usual defense of the 1 percent. Conard, however, has laid out a tightly argued case for just how much consumers actually benefit from the wealthy. Take computers, for example. A small number of innovators and investors may have earned disproportionate billions as the I.T. industry grew, but they got that money by competing to constantly improve their products and simultaneously lower prices. Their work has helped everyone get a lot more value. Cheap, improved computing helps us do our jobs more effectively and, often, earn more money. Countless other industries (travel, telecom, entertainment) use that computing power to lower their prices and enhance their products. This generally makes life more efficient and helps the economy grow.

The idea that society benefits when investors compete successfully is pretty widely accepted. Dean Baker, a prominent progressive economist with the Center for Economic and Policy Research, says that most economists believe society often benefits from investments by the wealthy. Baker estimates the ratio is 5 to 1, meaning that for every dollar an investor earns, the public receives the equivalent of $5 of value. The Google founder Sergey Brin might be very rich, but the world is far richer than he is because of Google. Conard said Baker was undercounting the social benefits of investment. He looks, in particular, at agriculture, where, since the 1940s, the cost of food has steadily fallen because of a constant stream of innovations. While the businesses that profit from that innovation — like seed companies and fast-food restaurants — have made their owners rich, the average U.S. consumer has benefited far more. Conard concludes that for every dollar an investor gets, the public reaps up to $20 in value. This is crucial to his argument: he thinks it proves that we should all appreciate the vast wealth of others more, because we’re benefiting, proportionally, from it.

Google’s contribution is obvious. What about investment banks, with their complicated financial derivatives and overleveraged balance sheets? Conard argues that they make the economy more efficient, too. The financial crisis, he writes, was not the result of corrupt bankers selling dodgy financial products. It was a simple, old-fashioned run on the banks, which, he says, were just doing their job. There are a huge number of people in our economy who want ready access to their savings — pension-fund managers, insurance companies and you and me with our bank accounts. And because economic growth comes from long-term investments in things like housing, factories and research, the central role of banks, Conard says, is to turn the short-term assets of nervous savers into risky long-term loans that help the economy grow.

Every once in a while, this system breaks down. For one reason or another, the savers panic and demand all their money back. This causes a massive problem because the money isn’t sitting at the bank; it’s out in the world in the form of long-term loans. “A lot of people don’t realize that what happened in 2008 was nearly identical to what happened in 1929,” he says. “Depositors ran to the bank to withdraw their money only to discover, like the citizens of Bedford Falls” — referring to the movie “It’s a Wonderful Life” — “that there was no money in the vault. All that money had been lent.”

In 2008 it was large pension funds, insurance companies and other huge institutional investors that withdrew in panic. Conard argues in retrospect that it was these withdrawals that led to the crisis — not, as so many others have argued, an orgy of irresponsible lending. He points to the fact that, according to the Financial Crisis Inquiry Commission, banks lost $320 billion through mortgage-backed securities, but withdrawals disproportionately amounted to five times that. This stance, which largely absolves the banks, is not shared by many analysts. Regardless, Conard told me: “The banks did what we wanted them to do. They put short-term money back into the economy. What they didn’t expect is that depositors would withdraw their money, because they hadn’t withdrawn their money en masse since 1929.”

Conard concedes that the banks made some mistakes, but the important thing now, he says, is to provide them even stronger government support. He advocates creating a new government program that guarantees to bail out the banks if they ever face another run. As for exotic derivatives, Conard doesn’t see a problem. He argues that collateralized-debt obligations, credit-default swaps, mortgage-backed securities and other (now deemed toxic) financial products were fundamentally sound. They were new tools that served a market need for the world’s most sophisticated investors, who bought them in droves. And they didn’t cause the panic anyway, he says; the withdrawals did.

Even though these big conclusions are at odds with most other accounts, several economists said that they see Conard’s description of the crisis as more than just an apologia for the banking class (though it certainly is that, too). Andrei Shleifer, an influential Harvard economist, told me that he thought Conard was “genuinely fantastic on finance.”

“Unintended Consequences” only mentions Romney by name once (and in the acknowledgments, at that), but Conard hopes that the arguments detailed in his book will help readers understand why it’s so crucial that his former boss — who believes the government should help the investor class — win this November. As I read “Unintended Consequences,” though, I wondered if the book would have the opposite effect. Even staunch Republicans and many members of the Tea Party might bristle at a worldview that celebrates the coastal elite and says many talented people in the middle class aren’t pulling their weight. Was Conard saddling his old boss with another example of how out of touch those with car elevators and multiple Cadillacs can be? In this time of overheated arguments between opponents who rarely listen to one another, here was a rare member of the 1 percent openly trying to make his case. How convincing is it?

Conard and I eventually sat down at a cafe off Madison. His book is filled with a lot of abstraction, so I asked him to show me how his ideas play out in the real world.

Conard picked up a soda can and pointed to the way the can’s side bent inward at the top. “I worked with the company that makes the machine that tapers that can,” he told me. That little taper allows manufacturers to make the same size can with a tiny bit less aluminum. “It saves a fraction of a penny on every can,” he said. “There are a lot of soda cans in the world. That means the economy can produce more cans with the same amount of resources. It makes every American who buys a soda can a little bit richer because their paycheck buys more.”

It might be hard to get excited about milligrams of aluminum, but Conard says that we live longer, healthier and richer lives because of countless microimprovements like that one. The people looking for them, Conard likes to point out, are not only computer programmers, engineers and scientists. They are also wealthy investors like him, who are willing to risk their own money to finance improvements that may or may not work. There is a huge mechanism constantly trying to seek out and support these new ideas — entrepreneurs, multinationals and, crucially for Conard, investment firms and hedge funds and everyone down to individual bond traders. As Conard told me, one of the crucial lessons he learned at Bain is that it makes no sense to look for easy solutions. In a competitive market, all that’s left are the truly hard puzzles. And they require extraordinary resources. While we often hear about the greatest successes — penicillin, the iPhone — we rarely hear about the countless failures and the people and companies who financed them.

A central problem with the U.S. economy, he told me, is finding a way to get more people to look for solutions despite these terrible odds of success. Conard’s solution is simple. Society benefits if the successful risk takers get a lot of money. For proof, he looks to the market. At a nearby table we saw three young people with plaid shirts and floppy hair. For all we know, they may have been plotting the next generation’s Twitter, but Conard felt sure they were merely lounging on the sidelines. “What are they doing, sitting here, having a coffee at 2:30?” he asked. “I’m sure those guys are college-educated.” Conard, who occasionally flashed a mean streak during our talks, started calling the group “art-history majors,” his derisive term for pretty much anyone who was lucky enough to be born with the talent and opportunity to join the risk-taking, innovation-hunting mechanism but who chose instead a less competitive life. In Conard’s mind, this includes, surprisingly, people like lawyers, who opt for stable professions that don’t maximize their wealth-creating potential. He said the only way to persuade these “art-history majors” to join the fiercely competitive economic mechanism is to tempt them with extraordinary payoffs.

“It’s not like the current payoff is motivating everybody to take risks,” he said. “We need twice as many people. When I look around, I see a world of unrealized opportunities for improvements, an abundance of talented people able to take the risks necessary to make improvements but a shortage of people and investors willing to take those risks. That doesn’t indicate to me that risk takers, as a whole, are overpaid. Quite the opposite.” The wealth concentrated at the top should be twice as large, he said. That way, the art-history majors would feel compelled to try to join them.

I first met Conard last fall, around the same period in which I was spending a lot of time in Zuccotti Park, interviewing anti-Wall Street protesters who argued that people like him were destroying our democracy. Most Wall Street leaders ignored the Occupy movement or evaded it, and I was sure Conard would be among the most silent. He had recently been stung by a 1 percent scandal of his own: setting up a company whose sole purpose was to donate $1 million to a political-action committee that supported Romney. He was being cast as the embodiment of the secretive and growing influence that the hyperrich have in our political system. If anybody was going to be shy with a reporter, I figured, it was him.

Over lunch with editors from The Times Magazine, Conard proved the exact opposite. He looks like a benign middle-aged guy until he starts making an argument. At which point, Conard stares into your eyes and talks with intense force, punctuated by the occasional profanity, in full paragraphs. He delighted in arguing over corporate-bond rates and Chinese central-bank policy, among other arcane minutiae. It also became clear that he had exhaustively thought through the role of the superrich in our economy, and he wasn’t afraid to share those opinions.

Conard’s life serves as the perfect model for his economic philosophy. Born in 1956, he grew up in a middle-class suburb of Detroit, the son of a kindergarten teacher and a Ford engineer. His childhood ambition was to be able to afford his own house in a Detroit suburb, but, he likes to say, he took a series of risks (like forgoing the more secure path of law school) that eventually led him to Harvard Business School. When Conard graduated, in 1982, he entered the burgeoning field of management consulting. He joined the prestigious Boston-based firm Bain & Company, which nine years earlier was founded with a radically different approach from the more traditional New York-based consulting firms. Those firms positioned themselves as grand thinkers, far above the fray of daily business struggles. Bain’s approach was to join its clients in the trenches, providing analysis and working with senior management to beat the competition.

In 1990, Conard decided to pursue even greater wealth by quitting Bain to become a manager at the investment bank Wasserstein Perella, in New York. He disliked the job, though, and when his old colleague Mitt Romney took him to lunch in 1992, Conard offered his services to Bain Capital, a division that Romney helped start in order to acquire companies with the goal of improving them itself. When Romney said he couldn’t afford to match his Wall Street pay, Conard offered to work for less until Romney decided he had added enough value to deserve a bonus and stock options. His first year did not go terribly well, though Conard eventually identified an ideal takeover target, a company that made pharmaceutical-test instruments. Bain paid less than a half billion for the company. Its value has since risen to more than $7 billion. In 2000, he became the head of the New York office.

Which leads us to what Conard said was his next big risk — leaving the business world to make his case for a new, decidedly pro-investor way to think about the economy. He seems genuinely certain that his arguments in “Unintended Consequences” will persuade a fair number of economists, politicians and thought leaders. I suggested during many of our conversations that being a public intellectual might be tricky when you freely say the sorts of things that Conard often does. During one conversation, he expressed anger over the praise that Warren Buffett has received for pledging billions of his fortune to charity. It was no sacrifice, Conard argued; Buffett still has plenty left over to lead his normal quality of life. By taking billions out of productive investment, he was depriving the middle class of the potential of its 20-to-1 benefits. If anyone was sacrificing, it was those people. “Quit taking a victory lap,” he said, referring to Buffett. “That money was for the middle class.”

There’s also the fact that Conard applies a relentless, mathematical logic to nearly everything, even finding a good spouse. He advocates, in utter seriousness, using demographic data to calculate the number of potential mates in your geographic area. Then, he says, you should set aside a bit of time for “calibration” — dating as many people as you can so that you have a sense of what the marriage marketplace is like. Then you enter the selection phase, this time with the goal of picking a permanent mate. The first woman you date who is a better match than the best woman you met during the calibration phase is, therefore, the person you should marry. By statistical probability, she is as good a match as you’re going to get. (Conard used this system himself.)

This constant calculation — even of the incalculable — can be both fascinating and absurd. The world Conard describes too often feels grim and soulless, one in which art and romance and the nonremunerative satisfactions of a simpler life are invisible. And that, I realized, really is Conard’s world. “God didn’t create the universe so that talented people would be happy,” he said. “It’s not beautiful. It’s hard work. It’s responsibility and deadlines, working till 11 o’clock at night when you want to watch your baby and be with your wife. It’s not serenity and beauty.”

Central to this investor’s work ethic is another pillar of his worldview. Unlike Romney, Conard rejects the notion that America has “some monopoly on hard work or entrepreneurship.” “I think it’s simple economics,” he said. “If the payoff for risk-taking is better, people will take more risks.” Conard sees the success of the U.S. economy as, in part, the result of a series of historic accidents. Most recently, the coincidence of Roe v. Wade and the late 1970s economic malaise allowed Ronald Reagan to unify social conservatives and free-market advocates and set the country on a pro-investment path for decades. Europeans, he says, made all the wrong decisions. Concern about promoting equality and protecting favored industries have led to onerous work rules, higher taxes and all sorts of social programs that keep them poorer than Americans.

Now we’re at a particularly crucial moment, he writes. Technology and global competition have made it more important than ever that the United States remain the world’s most productive, risk-taking, success-rewarding society. Obama, Conard says, is “going to dampen the incentives.” Even worse, Conard says, “he’s slowing the accumulation of equity” by fighting income inequality. Only with a pro-investment president, he says, can the American economy reach its full potential.

At its core, Conard’s book addresses what is perhaps the most important question in economics, the one Adam Smith set out to answer in “The Wealth of Nations”: Why do some countries grow so rich and others stay poor? Where you come down on the answer has as much to do with your politics as your economic worldview (two things that can often be the same). Glenn Hubbard, a prominent economist and one of Romney’s chief economic advisers, takes his ideas seriously. “He doesn’t have the blinders of a model-based view of the world, which is an advantage and a disadvantage,” Hubbard told me. Others, like the progressive economist Dean Baker, were less kind. “I can’t say there was much I found compelling,” he told me. The celebrated New York University economist Nouriel Roubini went out of his way to say that he had “great intellectual respect for his sharp mind,” even if he didn’t agree on numerous points, especially the benefits of inequality.

Nearly every economist I spoke with said that Conard has too much faith in the market’s ability to reward only those who create real value. Conard, for instance, insists that even the dodgiest financial products must have been beneficial or else nobody would have bought them in the first place. If a Wall Street trader or a corporate chief executive is filthy rich, Conard says that the merciless process of economic selection has assured that they have somehow benefited society. Even pro-market Romney supporters take issue with this. “Ed ought to be more concerned about crony capitalism,” Hubbard told me. “Unintended Consequences” ignores some of the most important economic work of the past few decades, about how power and politics influence economic growth. In technical language, this field is the study of “rent seeking,” in which people or companies get rich because of their power, not because of their ideas. This is one of the few fields in economics in which left and right share many influences and ideas — namely that wealthy individuals and corporations are able to influence politicians and regulators to make seemingly insignificant changes to regulations that benefit themselves. In other words, to rig the game. One classic example is banking. Banks have enormous resources to constantly put explicit or subtle pressure on lawmakers and regulators so that regulation can eventually serve their interests.

Conard’s version of the financial crisis ignores much reporting and analysis — including work I’ve done with NPR’s “Planet Money” team — that shows that some of the nation’s largest banks actively manipulated customers and regulators and, sometimes, their own stockholders to profit from dangerous risk. And for many economists, rising inequality can create exactly the wrong outcomes for society over all. Rather than simply serving as an invitation for everybody to engage in potentially beneficial risk-taking, inequality can allow those with wealth to crush new ideas.

I kept raising these questions with Conard, but he repeatedly waved them off. “I don’t want to talk about rent-seeking,” he told me. “When you go off to a third-world country, there’s a dictator who says, ‘I’m giving the telephone franchise to my brother-in-law.’ It’s pretty hard to do that here.” I countered that many economists see rent-seeking in the United States as a much more subtle but still destructive process. If some rich people are able to get and stay rich by messing around with the rules, then those art-history majors will feel as if they have no chance to break into a well-connected, well-protected elite.

Perhaps concentrated wealth will inspire a nation of innovative problem-solvers. But if the view of many economists is right — that it sometimes discourages innovation — then we should worry. While Conard offers deep and well-argued analyses on almost every issue, on this one he resorted to anecdotes and gut feelings. During his work at Bain, he said, he saw that successful companies had to battle against one another. Nobody was just given a free ride because of their power. “Was a person, like me, excluded from opportunity?” he asked rhetorically. “If so, I wasn’t aware!”

I suggested that both could be true. The rich could earn a great deal of wealth through their own hard work, skill and luck. They could also use their subsequent influence to make themselves even richer. One of the great political and economic challenges of our time is figuring out the balance between wealth that benefits society and wealth that distorts. Of course we want to encourage people to take risks and find areas of productive innovation. It’s just not in the interest of the United States to allow wealth to skew the political process so that good new ideas are barred.

Are Conard’s views the uncensored, impolitic version of the man he hopes will be president? The Romney campaign said they wouldn’t comment in any way on “Unintended Consequences,” and Conard wouldn’t share with me anything about his private conversations with his old friend. Glenn Hubbard said only that at a broad level, Romney and Conard share “beliefs about innovation and growth and responsible risk-taking.”

Conard and Romney certainly share views on numerous policy matters. Like many Republicans, they promote lower taxes and less regulation for those who achieve financial success. Romney has also said that rising inequality is not a problem and that the attention paid to the issue is “about envy. I think it’s about class warfare.” The differences between these two men are also striking. Romney’s economic platform and his record as the governor of Massachusetts suggest that he is more of a centrist than Conard. Romney wants to eliminate capital-gains taxes for people earning less than $200,000 a year but keep them in place for the 1 percent, which Conard says is a good start but doesn’t go far enough.

The biggest difference is that Romney is running for president and needs more people to like him. Conard doesn’t have to worry about that. “People get very angry before they change their mind,” he said. “Economics is counterintuitive. It just is.” I told him that surely is true, but his ideas are counterintuitive even to people well versed in economics. After we spoke for one of the last times, he sent me an e-mail summing up his argument: At base, having a small elite with vast wealth is good for the poor and middle class. “From my perspective,” he wrote, “it’s not a close call.”

Adam Davidson writes the "It’s the Economy" column for the magazine. He is a founder of NPR’s Planet Money, a podcast and blog.